The Nigerian customary law

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Language: English

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As Alkibiades argued, (Xenophon) if the Athenian assembly could decree whatever law it chose, then such laws were “not law, but merely force”. But as the nature of social control in these colourful, ancient and isolated communities became clearer, Hoebel lost enthusiasm. Underlying this vision of simple continuity was the anarcho-syndicalist concept of the revolution not as a rupture with, the destruction and replacement of, the bourgeois order but as the latter's displacement.

Pages: 32

Publisher: [s.n.]; 1st edition (1965)

ISBN: B0006EP64U

They therefore argued that the power and authority of the state came from force alone, and should come from force alone, that the state did not derive its substance from the civil society, that what appeared to be private and voluntary associations in reality derived their cohesion from the power of the state, and therefore the state could and should remake them as it willed, that contracts derived their power from the coercion of the state, not from the honor of the parties to the contract, and therefore the state could decide what contracts were permissible, and had the power and the right to remake and change existing contracts , cited: We can systematize the worst judicial vices, borrowing Aristotle’s distinction between intellectual and moral character traits Of these four, only the last will be discussed in any detail. The differences in constitutional features have two different motivations. The first is practical: obviously a federal document will contain material absent from a unitary one. The second feature is the existence of value preferences prompted by national history ref.: click for free. A second theory argues that power-conferring rules are not genuine laws. This theory views as all laws as directions to officials to apply sanctions in case of non-compliance , e.g.
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