The law of usages and customs: a practical law tract.

Format: Paperback

Language: English

Format: PDF / Kindle / ePub

Size: 14.37 MB

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Some legal options will not work, given what is true about human psychology: they make unrealistic assumptions about what officials or citizens are capable of doing. For the nation-states, the nations and their states, form in their totality the international community, mankind as a whole, whose supernatural counterpart is the world Church, the Church of the nations. There was a customary law there and I didn't like it because I usually did not like any kind of laws that prevented me from being free.

Pages: 174

Publisher: Gale, Making of Modern Law (December 17, 2010)

ISBN: 1240012721

Despite the influence of English Law, the Nigerian legal system is very complex because of legal pluralism. The traditional classification of customary law is into the following categories: In the states in the Southern part of the country, Moslem/Islamic law, where it exists, is integrated into and has always been treated as an aspect of the customary law read online. Finally, Aristotle believed that nature and its moral laws are knowable through common sense and reason. Since humans naturally possess common sense and reason, in principle, all can know nature�s moral rules or laws, and they are the same for all people no matter who they are or where or when they live ref.: samakalam.com. The theory of communicative action is complex as well as complicated by any standard and, especially so, in view of its abstract orientation and reliance on multiple traditions of social theory. It is interesting to note in this respect that Habermas suggests in his preface to The Theory of Communicative Action that the reader who wonders about the empirical relevance of his work could first read the concluding chapter of the book, the chapter in which Habermas applies his theory to a concrete analysis and introduces a sociological perspective of law.[12] Interestingly, Habermas prefaces this discussion by stating that the area of law presents no special methodological problems because, he writes, “The development of law belongs to the undisputed and, since Durkheim and Weber, classical research areas of sociology.”[13] Habermas’ concept of law refers at the most general level to an institutionalization of norms.[14] Thus, on a philosophical level, Habermas posits an intimate connection between law and morality, whereby he maintains that law, even in highly rationalized societies, retains a critical normative dimension http://samakalam.com/ebooks/the-customary-law-of-the-rawalpindi-district.
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